The public sphere can be conceived above all as a sphere of private people come together as a public.
Jürgen Habermas, The Structural Transformation of the Public Sphere, 1962
There is a reason for and a purpose in people doing so.
Jürgen Habermas was one of Germany’s most prominent philosophers, probably best known for describing, for the first time, what had become the public sphere in the 1960s and its role in society and in democracy. He died on 14 March 2026.
When I left school one of my ideas was to study philosophy, learning more about the Frankfurt School: Adorno, Horkheimer, Marcuse, Benjamin, Fromm – and Habermas. That never happened but, nevertheless, they were always a part of my life. His death touched me.
Habermas’ thinking is as important and contemporary as ever.
For example: scandals exist and there are always some people who are aware of them. Take young people in nursing homes. Think babies being buried in sewage tanks. Look at the unimaginable wealth and inherent power of some.
These scandals will only become real public scandals when the public becomes scandalised, when these scandals enter the public sphere. This is why Jürgen Habermas argued that a healthy democracy needed a public sphere—a space where citizens are informed and can openly discuss issues. Where they have access to information, free media, and public debate.
Habermas’ “public sphere” allows us to monitor, influence, or even control the systems that affect us. It allows us to bring our needs, rights, and lived experiences to the public, where they can influence policy, healthcare planning, and societal attitudes. We can create spaces—through advocacy, education, and engagement—where we can engage with the wider public in informed dialogue, challenge gaps in services, and push, for example, for more equitable, person-centred care. Where we look after those left behind for far too long. Those who would rather live – with their profound injuries.
We can shape political decisions by informed, critical discussion rather than by private interests, manipulation, or authority alone.
In theory.
In practice, as the recent 2026 Oxfam Report, Resisting the Rule of the Rich, has shown: just 12 billionaires own more wealth than the poorest 50% of humanity. Most of the very richest are US-based. They control over half of major media outlets and dominate major social media platforms. Ireland’s 11 billionaires are wealthier than nearly 90% of the Irish adult population together.
US Supreme Court Justice Louis Brandeis said over 100 years ago: “We must make our choice. Either we can have extreme wealth in the hands of the few, or we can have democracy. We cannot have both.”
He had a point.
In other news –
We went out yesterday and were stunned by the beauty of nature. Springtime has truly arrived.







However, there was a moment when we urgently had to call someone – but weren’t sure of who that had to be.
If a wheel fell off from your car, you’d ring the AA or your garage. There would be a tow truck coming in no time and your mechanic would take care of it.
But what if the same happened with your wheelchair?



There is no Wheelchair AA – nobody you can call for immediate help. The last time Pádraig’s wheelchair broke, he was told by his Community Occupational Therapist that he would have to stay in bed until a replacement chair had been sourced – which could (and did) take a couple of months. In the end, ironically, it was our car mechanic who fixed the problem. It took him a few minutes and the chair was back in action. (Clinically, that was not the correct solution and unsafe, we were told.)
This time, the breakdown wasn’t as dramatic and I managed to fix the problem myself. – Though I was thanking our stars that this had not happened on a walk in the woods or on they way onto a ferry or a plane.
It makes you wonder, why cars get fixed almost immediately, and why fixing wheelchairs takes months.
Last week’s St Patrick’s Day Parade in Dublin was spectacular. It was sunny, the floats were outstanding, and the atmosphere was electric. We watched it all on the TV after we had returned from our St Patrick’s Day trip to lovely Leitrim, to Cloone to be exact. There, we had supported the first ever parade. Imagine what a great day that was for the village.
There was an ice cream van, lots of old “vintage” cars and tractors. Several trucks from the local hauling business. Members of the local pony club. And some agricultural floats, protesting against the Mercosur deal.












It was raining. It was windy. It was cold.
It was a fantastic day we will never forget.
As Habermas said: The public sphere can be conceived above all as a sphere of private people come together as a public.
And it serves so many different purposes.
There can be debate. Reflection. Campaigning. Support. Beauty. And tons of fun.
We need a little of each. All coming together in community.

















































































































